The meeting was attended by approximately 70 people and a further 50 had sent apologies.
The morning session consisted of four discussion groups, which later reported back to the plenary session on the main issues that had been raised. These were as follows:
- Windows
- Mosaic communities (land ownership)
- Refuseniks [seen by many as a priority]
- Maschom Watch (women monitoring checkpoints)
- Against house demolitions (ICAHD)
- Physicians for human rights
- Rabbis for human rights
- Historical and political studies/promoting speaker tours
- Political dissidents (advertising)
- Visits to UK
- Bereaved parents (Arab and Jewish)
Important to be:
- Inclusive
- Boycott: tactics and strategies
- Maintain dialogue
- Faculty for Israeli/Palestinian Peace (Belgium 2-4 July)
- Parents
- Windows
- Israeli committee against house demolitions
- Musicians’ groups
Conclusion: individuals playing to their strengths
- Tour of refuseniks with War on Want (and Stop the War)
- European Social Forum (October in London)
- International Solidarity Movement
Afternoon Session (1.30-2.30)
Mike Cushman demonstrated the website: those wishing to put something on to it should send an email to webmaster@jfjfp.org Richard Kuper and Stephen Marks explained other aspects, including the fact sheets and news sections.
Irene Bruegel introduced the report, with the additional items: thanks to Naomi Wayne for establishing the charitable trust; deep regret at the death of Ruth Cohen, who had died on 25 December and who had done so much to help with the women’s tour to Israel/Palestine. Other points raised in the discussion were:
Current income was £15,000, but expenditure had been £16,500. The charitable trust would be making an appeal.
Reports from Morning Sub-Groups
The reports from the morning sub-groups were presented (as above), with the following additional points:
The following points from the group reports were identified as requiring attention by JfJfP as a whole:
Chair: Richard Kuper
Secretary: Irene Bruegel
Web: Mike Cushman
Minutes: Mike Newman
Recruitment: Debbie Fink
Letter Writing: Debbie Fink
Jewish community: Miriam David
Israeli Peace Groups: Colin Purkey
Palestinian Groups: Judy Price/Stephen Marks
Lobbying: Arthur Goodman, Vivien Lichtenstein
Circulation by post: Ines Newman
Student groups: Ben and Bernard
Data Base: Vivien Lichtenstein and Devra Wiseman
London Action Group: email jfjfp@yahoo.co.uk if prepared to be involved
Press Liaison: Dan Judelson
2.30-5.00 Anti-Semitism, Racism, the Left and Conflict in the Middle East
Brian Klug (St Benets College, Oxford) spoke on ‘ Peace, Power and Prejudice’. Using some anti-semitic texts (from Henry Ford, T.S.Eliot and the Hamas Charter), he distinguished between these and criticisms of Israeli actions. Criticisms of Israel could be anti-semitic only if stereotypical characteristics of Jews were projected onto Israel and Israel was condemned in such terms. However, anti-semitism in Europe had historically been associated with Jewish powerlessness and the situation in Israel/Palestine was quite different. Over-stating the role of anti-semitism tends to legitimise the Israel Right. Philip Spencer (Kingston University) then spoke on the evolution of anti-semitism, differing explanations for it, strategies to defeat it, and left-wing responses to it. He argued that anti-semitism could migrate from one area to another, with some continuities and some differences; that the response of the Left and Marxists (particularly in relation to Nazis anti-semitism) in tending to view it in general and universal terms had been inadequate; and that it was important to call it anti-semitism when this was the case. Halleli Pinson (University of Cambridge) then summarised research she had done in 2001-02 in Israel amongst school students, focusing on their perceptions of themselves and others in relation to citizenship. She had interviewed three groups: secular Jews, Jews in a religious school and Palestinians in a Palestinian school. While the secular Jews maintained some theoretical support for the idea of equal citizenship, they still saw Arabs as outsiders. The religious Jews had totally exclusionary notions, effectively believing that Jews were the ‘chosen people’ with a right to the land of Israel. The Palestinians either did not feel that they were citizens or rejected the notion of citizenship in Israel. In general, there were strong tendencies on all sides towards ‘racialised discourse, with citizenship identified with ‘sameness’, constituted by blood, family and historical narratives.